Doing Discipleship
#2: Why do we do discipleship?
Illustration: My first year in college I needed an elective
and so I chose percussion. I had never
played an instrument in my life, and, I in no way have been gifted in this area. The teacher of this class was an eccentric
older guy.
One day he wanted
all the percussionists to practice for a certain piece they were going to play
in their upcoming concert. It was a
strange piece. Everyone was going to
make noise in a different way. Someone
would crinkle newspapers. Another person
would bang on a pop can. Another would
shake some wobbly sheet metal. Still
someone else would actually play the drums, the congos, a cymbal, some chimes
and so on. It was a strange assortment
of “instruments”.
Well, everyone
would be playing according to sheet music, but everyone was going to play to
their own time. I was brand new to
music, and I didn’t understand this. So,
I’m sitting there with one drum stick and I’m supposed to bang on a metal arm
chair.
Well, the “song”
begins and it’s very boring: a crinkle
here, a thwack there, a glittering chime here, a bong there. It all sounded so random to me, I really
thought the whole exercise was stupid.
Remember, I still didn’t know that each noise was deliberate according
to each person’s song sheet and the time they were keeping individually. So after about 2 minutes of “random” and
seriously boring noises, I decided to put a little excitement into the
piece. Up until that point I was only
doing a single or a couple of little taps, just enough so no one thought I was
sitting out, but, not enough to seem like I was not weird. Boredom took over and so I started to bang
very fast and very loud on that arm chair.
I was in my own
world for about 2 seconds, imagining myself to be Buddy Rich in the middle of
one of his legendary solos. Then, in the
middle of my solo I realized that everybody else had stopped and was looking at
me. Then the teacher, with a very
annoyed and puzzled look said, “What are
you doing?” I just looked
around and finally said, “I don’t know.”
If
the music paused, and Jesus turned to us at EFC, and He asked us, “What are you
doing?” What would we say? Are we keeping time with Him? Are we playing the notes He has written on
the page? Would our answer have anything
to do with the Great Commission He has given us? In Matthew 28:18-20, Jesus said these
words. [Read]
Now,
today I want us to look at what we are to be doing. Each of us should clearly see the business
that we should be busy with.
Disciple. Do discipleship. Jesus says “Go”, but He is telling us to go
wherever you have to go to make disciples.
He says to baptize, but, that’s part of the command to make disciples,
because disciples are baptized. He says
teach them to obey everything I command, and that is the essence of
discipleship. A disciple is someone who
obeys the commands of Jesus Christ. A
disciple-r is someone who teaches someone else how to obey the commands of
Jesus Christ.
Jesus said
lastly, “I will be with you to the end of the age.” I would argue that in at least one way He
meant He would be with us in the sense of approving and supporting us. Well, if we want Jesus to approve and support
us we see that He says this right after commanding us to go and make
disciples. My conclusion is this, if we
want to have the support and the approval of Jesus, if we want Him to in
essence say, “I’m with you in what you’re doing”, then we should be doing
discipleship. “What are you doing EFC?” I want us to without any reservation know
what we are supposed to be doing, and, be busy with it. Discipleship.
Let
us look at this issue of Discipleship from 6 questions: Who, What, Where, When, Why and How.
#1: Who is a Disciple?
As
I said last week, we can define a disciple as someone who obeys the commands of
Jesus Christ. You might hear other
language like someone who “follows” or “adheres” to His commands. But I like obey. It is a hard word to use in our culture of
autonomy and rebellion. But it’s the
best word. Obey conveys the idea that we
are submitted to an authority. It
conveys that the way we are living is governed by someone else; that we don’t
live life on our own terms but someone else’s.
Is there someone else better to be submitted to then the Lord Jesus
Christ?
The word disciple
does however have a broader meaning. It
means a learner, or, one who is taught by another. A disciple is someone who listens to someone else
in order to imitate them, to think like them, and to have their worldview
shaped by them.
Now, you can see
how this concept of discipleship is not restricted to the Biblical world. People can be a disciple in many different
contexts. In the business world
you could be a disciple of some successful business mogul. In the trade world (electrical,
plumbing, carpentry, HVAC, etc.) an apprentice is a disciple to the journeyman
who is teaching them. You can be a
political disciple too. Let’s say your political
views are shaped by Fox News or CNN, or by Rush Limbaugh or Mark Levin, or NPR,
you would be a political disciple to them.
There are military disciples too.
There are certain schools of thought on how to wage war which many times
are based on historical military geniuses – Napoleon, Alexander the Great and
so on. There are cultural disciples as
well, meaning that they learn from cultural influences around them – musicians,
actors, and even friends (remember 1 Cor. 15:33? Bad company corrupts good character). Then there are disciples in the homes because
children are disciples of their parents.
They learn from them.
Now back in the
Bible you see disciples. People were
disciples of Moses (John 9:28). They
were disciples of John the Baptist too (John 3:25). They studied, learned, followed and obeyed
their teachings. The way they saw the
world was molded by the ones they learned from.
The kinds of
disciples we are though are the NT church disciples. We’re the one’s Jesus meant when He said in
Matthew 28:20, “Go and make disciples of all nations…” We’re descendants of disciples like the ones
in Acts . We have obeyed the Gospel,
meaning we believe it and are saved. We
are now characterized by obedience to Jesus Christ. Disciples of Jesus Christ are those who obey
His teachings.
Logically, the
more devoted a disciple follows someone over time the disciple is going to be
progressively more like their teacher. This
means that the more time someone has been a disciple, the more they should look
like their teacher. That was the
implication in Hebrews 5 when the writer was chiding his readers for not being
further along in the faith even though enough time had passed.
This does bring
up an important point: There is no
retirement from discipleship. In our
culture the labor force lives to reach retirement age so that they can leave
work behind and enjoy the fruits of all those years of labor. We must be careful that a cultural mindset
does not transfer over to our biblical view.
In other words, we are disciples for life, and, there is never a time
when we can say I’m all done with this discipleship thing. The irony of spiritual growth is that the
more you grow the more you realize how much you have to grow. No one can say they have arrived. Paul is a perfect example in this. In Philippians 1 he makes a couple comments
that we should listen to. [Turn to
Philippians 1] He knew discipleship and
growth were never going to end in this life.
In Philippians 1:6 he said, “I am confident of this, that He who began a
good work in you will carry it on to completion until the day of Christ Jesus.” God is not retiring from working in us, who
are we to quit? Then later in chapter 3
he says he has not achieved perfection yet, and so he continues on in his own
personal growth to keep getting closer.
In chapter 3 verses 12-14 he says, “…” [read]. The point here is this: Discipleship is for life.
Let me point out
one more important point: There are both
true disciples and false disciples. Every
true believer is a disciple, but, not ever disciple is a true believer. There were false disciples with Jesus in John
6. They followed Him everywhere and ate
up all His teachings. They were making
tremendous sacrifices to follow Him. Until
John 6 when the teachings got real tough.
It says that they all began to turn away from Him until only the 12 were
left. Judas was a disciple, but, a false
one. Paul said he was in danger of false
disciples in 2 Corinthians 11:26.
When we ask the
question: Who is a disciple? The answer is: Someone who trusts in Jesus Christ for
salvation, who obeys His commands.
#2: Why do we do discipleship?
First
of all because Jesus commands us to.
That is Jesus Christ’s command in the Great Commission: to disciple.
“Go therefore and make disciples.”
“Make disciples. Baptize
them. Teach them.” Why go?
To make disciples. Baptize
who? New disciples. Teach who?
Disciples. The Great Commission
is centered on the task of discipling.
Even evangelism is not an end in itself.
The goal is discipleship.
Secondly
the reason why we disciple is to present mature Christians to Christ. Turn to Colossians 1:28. This could very easily be my Pastor Passage –
the verse that encapsulates the pastoral task.
[Read]. Notice the end that Paul
was working for: to present everyone
perfect in Christ. He had the end in
mind, not here and now. In Paul’s mind
was the Judgment Seat of Christ, where he hoped to be able to present those he
ministered to as perfect in Christ. The
word perfect actually means complete, finished, brought to the desired
end. It has the idea of finishing a
project. The project is our personal
holiness. This maturity is repeated in a
variety fo ways throughout the NT. For
instance, I love the language Paul uses Galatians 4:19 [turn there] it
Third,
to make disciples effective servants for Jesus Christ. Turn to 2 Timothy 3:16-17 with me. [Read].
Fourth,
we disciple because it prevents confusion from taking over the church. Fundamental to Christian discipleship is
teaching sound Biblical doctrine. And if
the Church is busy doing this, then the Church is less vulnerable to being
taken in by false teachers. Turn with me
to Ephesians 4:13-14, [Read]. That was
also the problem with the Christians in the book of Hebrews 5:11-14.
[Read].
The point here is
not missed on us: an immature church
whose unaware of anything other than surface teachings of the Bible is at great
risk for being duped by false teachers.
I’m not going to labor this point today as we have in the past, but, let
me simply say this: We are living in a
day where the church is possibly as confused as it has ever been. Let me quote from the book I handed out
today, The Gospel Unplugged, by J.B. Hixson.
On page 20 he says, “Our world
today is far more comfortabale with vagueness and ambiguity than at any other
time in human history. In fact, there
has been a profound abandonment of certainty in the hearts and minds of most
people. Any principle or belief that is
asserted with dogmatism and certainty is instinctively questioned and usually
dismissed out of hand. Anything that
certain must not be true!”
That’s because of
the post-modern idea that what’s true for you isn’t necessarily true for
me. People think truth is relative, not
absolute. So, we can never say anything
is absolutely true. You know what that
leads to? First, a deterioration in the
dogmatic belief that the Gospel is the only way of salvation, and second, a
growing acceptance of other beliefs that are in opposition with Scripture. That’s why issues are IN the Church that are
unimaginable. Who would have thought
there’d be a need to argue IN the Church whether or not homosexuality is a
sin? Who would have thought that social
activism would replace the Gospel? Who
would have thought that joining together with Roman Catholicism and Mormonism
and Islam and any and every other religion would be so mainstream?
I am saying that
the superficial and shallow condition of so much of Christianity today is because
the Church is not discipling the next generation. The next generation is confused about
Biblical doctrine and when you combine that confusion with a tendency to not
think anything is really true – it leads to a church that is seeking experience
– through musical highs, mysticism, entertainment and so on. And confusion is the result. The Great Commission by our Lord did not say,
“Go and make consumers, entertaining them
in the name of the Father, Son and Holy Spirit, teaching them to obey their own
itching ears.” He said “Go. Make Disciples. Baptize them, and teach them to obey what I
have commanded.”
When Christians
are discipled they become more in line with the Bereans, who according to Acts
17:11, “were more noble than the Thessolonians, for they received the message
with great eagerness and examined the Scriptures every day to see if what Paul
ssaid was true.” Gullibility is a mark
of confusion, and the Bereans weren’t.
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